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Monday, March 28, 2011
Early Spring Hula
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Juxtaposed Billboards
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Below Fire Escape
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Monday, March 21, 2011
Back Lot
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Abandoned Lawn
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Street Art/Mystery Stencil
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When I asked her about the stencil, she told me the owner was under the impression it was part of the current tiger mural Dylan began.
No one knows exactly when this Polynesian parrot hat head appeared on the brick behind the fence. The fence was flimsy and seemed relatively new. I wondered – before I talked to my friend of owner friend – if the fence was put up to protect the work of art. One of the Tiger mural artist laughed at this, the idea that someone would protect a stencil (I guess it’s not an original Banksy) and not a free hand painting – and yes, he said stencil with a sneer. Then he pointed out where the fence was attached by wire to the pole – the other points of attachment had solid links. Detach part of the fence, get in with a ladder than get out. Done. He outlined a very likely scenario.
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Tiger Mural Emerging
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Maybe Pawn was mimicking the Banksy mystique, he kept the hoodie part of his teal-colored sweatshirt over his head and I could only make out the blonde facial hair covering his chin. Eyesore was clean shaven and un-hooded, but working on a ladder and too focused on the wall to pay attention to passing bloggers. Actually, Pawn’s hoodie probably was not for identity concealment but to provide needed warmth. A small but significant breeze was blowing, the wind chill chilling the 40s late afternoon temperature so it felt more mid-30s. I wish I brought my gloves. They may also use single names for their work, but unlike Banksy these guys are not working in secret. The mural is a commissioned – the building owner approved it and provided some funding I believe.
“He uses stencils, we’re all free hand,” said Pawn, emphasizing another crucial distinction from the most famous street artist of our time. Pawn and Eyesor are also not doing glorified graffiti, they’re muralist. This mural has tigers as a theme, a wildlife motif that nicely complements the blue whale on the western portion of the building. Both beasts are endangered and a mural only helps to promote awareness. Tigers inspired Blake, Whales inspired Melville. Perhaps this building can inspire us someday? (I can dream, can’t I?)
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The artists “buffed” the wall with black paint last week, put down some preliminary lines for the tiger outlines. They used spray paint to create the mural of orange and white jungle felines. A difficult day to spray precisely. The last winter winds of Mid-March frequently billowed robust gusts. In one hand the artist held a picture of a tiger; the other hand shook the paint cans, and then pressed the top down. Small burst, then again glance at the picture in their hand, and then another rationed burst. The emitted dispersed dollop of paint fought the wind to reach the black brick. Observing the Tiger visage gradaully emerge was great fun.
Pawn estimated two or three more weekends and the mural will be completed. Any reason for Tigers? “I’ve just been doing animal paintings recently, thought it would be fun.”
A chap named Dylan Evans, whose company is Mad Mad Media and who is also called Project Curator - Jersey City Mural Arts Project was hanging around as the artists sprayed the wall. We got to chatting. Dylan’s an impresario of muralists, setting up artists with projects for 172 Newark as well as elsewhere in our Fair City. His blog is here: jerseycitypop.blogspot.com
He is responsible for organizing the whale mural, painted by a different group of artists. Dylan acts as liaison between willing building owners and artists. He wishes he could get more financial help from the city, but at least they no longer interfere and are actually encouraging.
"I think people will come to Jersey City to see the murals,” he told me.
It’s a good idea. The city has gained a reputation for being a home to artists, what with the famous First Street debacle, the annual studio tour and now the 4th Street Festival and the quarterly Friday things – and those are just the obvious examples coming immediately to mind. Art elevates.
Murals are also fun, they liven up the joint. Some days they’re just pleasant visual background as you go ‘bout your bidness’ and maybe, and likely without you relaxing it, your mood becomes better because the once drab facades in your peripheral vision now feature murals. Then there are other days and other moods. You pause and see a detail or something else – catches the eye as they say – and you find yourself experiencing the art more deliberately.
You appreciate the art.
Which means what exactly? Craft... talent... perception – what you are appreciating may be different and you are feeling what, amused? Touched? Moved? Just curious? Maybe all those things or maybe each thing is different depending on the day even if the instigating event remains the same mural.
Art isn’t just meant for museums or galleries, or special occasions, it also should be part of ordinary, every day life. And often. Murals are just an easy way for that to happen.
Art elevates, that’s the simple truth we all must embrace.
Talking with Dylan, we noticed that graffiti artists tagged the side of the building across the driveway from the Whale mural. Harsh orange lettering. The kid who did the tags obviously has some kind of talent, but it was still a scrawl and a form of defacement. I thought of the other murals around town. None of them get tagged. Mutual respect. If murals engender more of that then let a million murals bloom! A few dozen at least.
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They call me the tiger man
I am the king of the jungle
They call me tiger man
If you cross my path
You take your own
life in your hands
Tiger Man (Elvis Song)
Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?
In what distant deeps or skies
In what distant deeps or skies
Burnt the fire of thine eyes?
THE TYGER (from Songs Of Experience) By William Blake
It's the eye of the tiger,
THE TYGER (from Songs Of Experience) By William Blake
It's the eye of the tiger,
it's the cream of the fight
Risin' up to the challenge of our rival
And the last known survivor
stalks his prey in the night
And he's watchin' us all in the eye of the tiger
Eye of the Tiger, Rocky 3
Eye of the Tiger, Rocky 3
Staying in St. Patrick’s Day a Day Too Long
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I made this Facebook joke on March 18th: See you next year green shirt, plastic green hat, temporary shamrock face tattoo, corn beef and cabbage, Jameson, Van Morrison CDs... Now back to our regular scheduled programming—hold on, Jameson and Van Morrison stick around The point of the joke is that whiskey and good music transcends holidays. I like Saint Patrick’s day. Last year I went to the Jersey City parade, for the first time, and went to the NYC edition, which is nearby the day job office. I couldn’t afford the time this year. Nonetheless, I always have a corned beef sandwich, a Jameson or three or five and listen to Van Morrison. In fact, I play the Van cds for a few days before and after (Astral Weeks, which is new to me, fascinates) too, but mainly because I seem to never listen to him the rest of the year and it’s satisfying to spend time with him (Favorite: Rave On John Donne from the Live at the Belfast Opera House, which has one of the best (not by Coltrane) saxophone solos ever – the great Pee Wee Ellis).
I’m actually part (my mother’s mother) Irish, although I have no kind of ethnic identity; I admire ethnic identity, I just don’t feel I have one nor do I desire one. Being American is quite sufficient thank you very much. Saint Patrick’s Day is really celebrated around here and maybe Boston and Philadelphia, but the rest of the country it barely is a blip. It’s almost as regional as Mardi Gras.
Except at Bars of course, some of which push the holiday all year but most just put up those cardboard green shamrocks right after they put away the New Years noise makers and garland. They want the holiday to be the entire month of March. Just as some taverns attempt to hold Mardi Gras drinking parties outside of bayou country, they want March to begin in January. Drink if you’re Irish and everybody is Irish during the Saint Patrick season.
Hoboken, Jersey City (even Queens) have their own Saint Patrick’s day parade, which they hold before the 17th. Friends of mine who are part of and/or have friends who are part of the local Teamsters have a big St. Patrick’s Day party in Seaside. Many who march in those gigs also partake of the 5th avenue orgy of green and booze. We get several weeks, or at least several days during those weeks to put on the green, celebrate the Celtic, and consume alcohol. The Irish, and Irish-Americans, have a lot to be proud about; we all share the legacy of the positive impact they (and 25 percent of me) had on the United States. But the fact is we celebrate this contribution by boozing it up. Nothing wrong with Whiskey! But, the idea that Saint Patrick’s is a religious celebration is not only absurd, but offensive, i.e., let Irish Gays March! To pretend otherwise is sickening blarney. Irish Pride is worthy of celebration, but that celebration is expressed with materialism and materialism’s most obvious result: consumerism. Seriously, why pretend otherwise?
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Extending holidays beyond the specific date has been a troubling trend in America for the past quarter of century. Unabashed, unapologetic and relentless consumerism is a byproduct of Reaganism, an era only now fading, and fading too slowly to suit me! Christmas of course is most egregious example, not just of the consumerism but of extension of the holiday, which enables expanded consumerism. There’s black Friday after Thanksgiving Thursday, the shopping seasons, the Christmas Party season and then New Years. About an entire month of consumption in the name of family, friends, colleagues and good cheer. Halloween is as much of an adult holiday as the trick or treat candy give-away for kids—two distinct markets.
I think this started with my generation, the younger baby boomers too old for Gen X, Halloween parties for College Students. Very popular in rural college towns where the surrounding agrarian societies brought over the holiday from old Europe as part of the Harvest season. Now it’s Halloween weekend, people go to more than one Halloween Party. Valentines Day is another example – Valentines Day Weekend, or week; hell all them mattresses sales in February during Presidents Day Weekend. We can’t have holidays on one day any more. We all have to strive for Christmas, the masterpiece of extended consumption. Christmas is bigger than Jesus (and X-Mas!)
But here’s the thing with Christmas, and holidays – anticipation is part of the celebration, and we can ring in the holiday early – but enough is enough! When it’s over it’s over, no one wants to celebrate the holiday after the holiday. We have to go back to our regular life, friends, family. There are books to read and movies to see. Normal life, work to do. Vacations are fun but you eventually you get enough and the vacations you remember as being the best are probably the ones that you didn’t want to end when you accepted the inevitably of the ticket home. Holidays should be like good entertainers, never give too much, always leave a little early, always leave your audience wanting more.
I was never big on the adult Halloween party thing, although a good buddy of mine was and was organizing Halloween parties (which I almost always found an excuse to avoid) into his late 30s. I remember this one year, he was holding a party on November 5th! I think I remember him telling it was his least well attended Halloween and it may have been his last Halloween extravaganza. Can you imagine, putting on the costume again while you are beginning to make thanksgiving plans. Who wants candy corn when you have to take the scarf out of mothballs and implement sausage or oyster stuffing deliberations?
Look at the Capitalist Bacchanal that Christmas has become – but by January 2nd you’ve had enough, the tree is a sagging fire hazard and the snow and cold are no longer fun and you are apprehensive about the credit card bills. So maybe with local parades and the Guinness specials that right after Valentines Day week, Saint Patrick’s can sustain more than one day of celebration. But celebrating it on the 18th?
Those shamrocks looked awfully sad and in the half block block party the bar and lounge workers far outnumbered the attendees. The weather was fantastic and drinking legally in the street is always fun but I had enough Jameson the day before (Astral Weeks I played all weekend). When the holiday is over, it’s over, trying to stretch it tarnishes whole damn enterprise. Celebrating it too late is far worse than celebrating it too early. Load up the front end, not the back end. Capitalism needs some kind of leash. Banal impulses must be hindered to be enjoyed. On the other hand, absurd or amusing are often outcomes that are unanticipated during planning.
Monday, March 14, 2011
Stigmata: The Ticket Stub
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No, I do not collect my old movie stubs. I might blog about my recent apartment problems, long story short, there was this flood, repairs and painting are being done, but I also had to clean in places – like under desks and whatnot – that haven’t been touched since Clinton was President. That’s when I ran across this ticket stub.
I believe the current BARGMAT (bargain matinee) price at Newport is now $8.00. Up from 5.25, isn’t that a near 50 percent increase. Why are films and healthcare susceptible to inflation but not guns or butter?
Random memories came to me from this ticket. First off, what a cheesy, silly film. Gabriel Bryne, who reprised the same role basically in the even cheesier End of Days later that year, is a Vatican investigator looking at the case of a stigmata. Patricia Arquette plays the slutty stigmatist. It’s an Exorcist rip off, a genre still with us (the Rite was the latest possessed formage), except that the devil is the Holy Spirit.
I still remember the hilarious review by Roger Ebert: "Stigmata is possibly the funniest movie ever made about Catholicism…” I went to his website, he is one of the best writers on the internet and laughed out loud re-reading this fabulous review. It makes me want to see the movie again even though, it’s a dopey flick. Not only do the filmmakers make the stigmata resemble demonic possession, but the plot is set in motion by the millennia old conspiracy by the church to suppress the Gnostic gospel of Saint Thomas. When the possessed slut with the stigmata starts quoting the Gnostic gospel to prove the conspiracy, it's all made up gonstic gospel. The screen writers couldn't be bothered to even use the real Gnostic gospel of St. Thomas!
The Internet had been around a while by 1999 and by then the search engines and information really started being established. Publicity surrounding this religious horror film included stories about stigmata through history, and I remember reading about how there was one in rural Canada. My dear friend, Father Fitz, who died later that year, was a senior citizen and was constantly going on senior citizen group trips. Around the time of this film, he said he was taking a trip to Canada. I mentioned that I read there was a someone who was reported to have a stigmata in Canada. Without missing a beat he says, “it wasn’t in the brochure.”
It’s not that I am shocked that 1999 was only 12 years ago, but I am surprised that 12 years went by more quickly than the previous 12 years. Maybe that’s what memories are for. Random memory, that’s not it. These memories are not random; they are inspired specifically by finding this stub. But finding this stub was random. I sometimes will use a stub as a book mark, or find them in the watch pocket of my jeans after they come out of the wash. Finding one 12 years later by chance, because the apartment above me had a flood and I had to do some unplanned moving of the desk and uncovered this artifact – that’s the random part.
Wednesday, March 9, 2011
Unblessed Ashes
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I remember tutoring a young Japanese Woman spending her first Ash Wednesday in the states and she had no idea what it was about. A friend of mine, Orthodox Jew who grew up in Staten Island, told me how as a kid he was freaked out going into New York and seeing the ashes on foreheads. I was surprised since there are plenty of Catholics on the hidden borough but apparently, he grew up in a cloistered community. Funny no matter how far or how close you are some things will still be foreign.
I was raised Catholic so the Ashes that begin Lent are not news to me. I’m not sure exactly what I get out of this sacramental, but introspection always ensues. Any reason to reflect should be welcomed. Ashes are not exactly in the Gospels – although Ash images are throughout scripture – but the Gospel reading is always the same. Matthew chapter six, where Jesus teaches the apostles not just how to pray, but why – because God always hears. The reading inspires contemplation of not being alone and that there is a goodness that is supreme and beyond our material world. Christmas and Easter, the specific Gospel can change, since those pieces of the life of Jesus have different accounts. Ash Wednesday is pure Dogma and tradition. I guess you can either appreciate that or you can’t.
...when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father, which is in secret; and thy Father which seeth in secret shall reward thee openly
Matthew 6: 6
Monday, March 7, 2011
Bastard Pulp
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Today the covers have long been recognized as art and the writing inside as (well, often enough at least) as literature but back then it was just trashy popular culture whose value was only appreciated of avante gardists.
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Pulp is the most cohesive and unified Bastard show: five foot paintings all around the Pulp theme. An artist with strong illustrative leanings, Ken often reflects the popular culture he grew up, particularly comic book art. Jack Kirby and Art Crumb clearly are important influences. The sensationalism intrinsic to our media society is often fodder for his inspiration, but the coldness of our tabloid conscience era seems to have ebbed in his recent work, replaced by a warmth and compassion that is, perhaps surprisingly, conducive to his style and not at all out of place. In the Pulp show, Ken turns the volume down on the distinctiveness of his style – his thick, expressive dark lines are more subtle for instance – and shifted his emphasis on the content of the theme – Pulp magazines.
In other words, he quite astutely, hides his style so the first impression for the viewer is of the faux covers. The covers appear authentic at first glance and he has represented the archetypical magazines Horror, Detective, Western, Science Fiction and Raw Hollywood, which is the titillating sleazy “pink story” magazine. Subtly though, while an unabashed homage to the mags from this bygone era, Ken also re-imagines them – bare breasts are on one cover, the worms eating a woman on the horror magazine has a worm dangling like snot out of her nose – refreshing adolescent humor – and even the Detective magazine with a woman with a healthy cleavage in the back ground features a cover line – “a Slug and a slap from a 45” – likely a little too heightened bit of tough talk for even the genre of the time. The realization of the anachronism gradually lets the viewer of the paintings in on the fun.
As I was considering whether this is more of a re-imagining than an homage – and the difference between the dual concepts – I noticed Ken’s distinctive illustrative style. His use of thick black lines creates texture and expresses emotion. The style is not at first apparent and then it is, for instance, in the hand holding the revolver in the aforementioned “Raw Detective Story Magazine.”
By hiding his style and making the tribute the priority, Ken might have made his most personal work. Judging by the preliminary sketches of the pieces displayed in the corner as part of the show, you certainly get the sense of the intentional and intensive work involved in producing Pulp.
Ken’s shows are neighborhood events, attended by all the segments of the downtown Art scene. He’s a likeable chap and widely respected.
In the back room of the gallery, a hard core band pumped out accelerated post-punk anti-melodies; a DJ spun tunes in between the sets. It was JC Fridays night, and as usual in the winter, the offerings this time seemed lighter than usual. But there was a Bastard show to go to and spring seemed suddenly in the air. How was life in the country for the local artist?
“I get up in the morning and paint my silly pictures. Life is good.”
Gallery Affects the Carlson Effect
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Carlson runs the Jersey City Art School. He has become well known around town (he hails from Minnesota). His work is often included in group shows and the art school has done a great deal of community out reach and hosts many classes as well as other events – like the Jersey City Film Forum. A showcase devoted solely to his work is something of a rare treat recently. I had never been in the space before, which used to a theater (the Majestic Theater) a faded sign remains on the brick facade facing Montgomery Street reminding us of this past. Carlson said when he saw the former lobby – which includes such art deco touches as ornamental angels embedded in the walls near the high ceiling – he became inspired and began turning out additional work to round out the exhibit. He pointed to a self-portrait – “I finished that last night.”
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The centerpiece was a study of a crown, based on a famous Jan Van Eyck work, “Ghent Altarpiece.” Carlson’s crown was a detailed headpiece, replete various gems and filigrees. The geometric shapes within the crown repeated themselves, and then as you looked around the gallery, the same crown from a different angle is featured in another picture and then it seemed to be on the side of an apartment building that appears in a nocturnal urban landscape. This painting, The Big City, featured a color of the night was an eerie washed out blue – a pale shade of cobalt.
11 Remaining People in Centralia, PA, Carlson said was based on a This American Life episode about a perpetually burning fire in a Pennsylvania mining town, I liked the most. This was one of his cross section pieces, as he termed them – other cross sections paintings can be seen sometimes at his school – where both above and below ground scenes are visible. Fire is the central image here, and you see what looks like part of a town or at least some kind of industrial thing aflame, thick billows of smoke mar the horizon – fires are burning in the mine below . The destruction seems contained, monitored and the people seem more like spectators than victims. It is weird and whimsical, but also the point counter point of the above ground and the subterranean world are in balance, even though the balance seems slightly ajar – as if it is coming into but never quite reaching balance – because the inner earth is more vast than the ground and sky portion.
The mine fire piece he painted in 2011, an older piece (2009), which Thomas described as his most cynical painting, is Young Bucks – St. Barthelemy. It is phantasmagoric. Painted while he was in the Caribbean, it is a fictitious night club, inspired, he told me, when he saw all these rich middle aged men dancing in a disco with women young enough to be their daughters. The light is weirdly dim yet still glistens. You truly sense the seedy luxury of these island resorts. During the day, the resorts are beautiful tropical paradises then night falls and sleaze pervades. Two floors of faceless disco dancers are depicted, everyone seems to be wearing the same thing and they are oblivious their truly vapid selves. The two level discothèque is carved into what looks like a small mountain, with the neon blue marquee letters along the mountain ridge on one side, then to left are what looks like a nice island port. Again, Carlson contrasts are at play here: first the two levels of dancers seem like a reflection of each other then act as a counterpoint to what little of the island’s natural beauty remains revealed. The imbalance acts like a cognitive dissonance within the context of the painting, enhancing the unease the viewer (and the artist) feels about the decadence of the disco dancers, both furthering the basic narrative of the painting – sleaze in paradise – while deepening the subtext – revulsion of that sleaze.
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Brendan Carroll (sometime local agitator) is curator of the show, which I believe was the first in this space. Art Galleries in our once Factory town can be grab bag affairs. The spaces, designed for other functions, are basically repurposed for the art. Trade offs are inevitable. Most often, the light could be better (lighting may be a flaw at the Majestic as well). As curator, Carroll is as aware of this space as he is of the art it would contain. Instead of the space and art in conflict – or just being tolerant of each other – the curator took into account the space. The space wasn’t transformed – it’s still an old theater lobby now the large foray of a residential unit – but Carroll positioned the art so the space actually complemented the work. In addition, the placement of the paintings had a coherence uncommon in our fair city – for example the show ends with the self portrait, the viewer feels like they’ve been taken on a journey. The cumulative experience of this gallery show is as satisfying as the individual pieces.
Carroll told me that it was easy to curate because Carlson is a representational painter, and that is rare. I agree on both counts. What is unique with this artist, one of his generation – he’s young, a Y-er not an X – er, is the apparent lack of contemporary art influences – tattoos, graffiti, comic books, Warhol, street art – all utterly absence. Indeed his work seems to pre Impressionist – he unironically loves Rembrandt for goodness sakes! Oddly though, I get a sense that Dali inspired some of the colors. In spite (or maybe because of) these lofty aspirations, his work is not stuffy. Carlson doesn’t cater to art scholars. The work is accessible and entertaining. He might prefer to mimic older masters, but his sensibility is unique and fresh; his pictures tell us something about how we live now.
Friday, March 4, 2011
Lamp Light Pile
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