
Huge television screen on the outside of a building, glaring Asian lettering on 32nd street heading west, workers unloading steel beams from truck to finish the skeleton of edifice.
Writings, observations and ideas either caused by or meant to induce a minor disruption.
Metal Man. Wonderful sculpture. Remember when we had hopes of real live robots. What happened to my robot? What happened to my jet pack? Promises, promises. Actually, this is an Artificial Intelligence Unit, who dresses up like a classic robot and stands perfectly still for his art. He doesn’t want to be human, he wants to be a statue. He could shut down for the same effect, instead he keeps his battery running just for the challenge of acting motionless.

Litter from the throwaway culture that preceded our own disposable culture at the Landmark Loew’s Theatre in Jersey City. What looks like white mucus is actually faux cobwebs. It’s the Halloween season. Hudson County’s only revival movie theater had a weekend of scary flicks. I caught Rosemary’s Baby, which I never saw on the big screen. I still think the movie is over-rated, but the dream-sequence when Mia Farrow is raped by the incubus loses just about all its intensity on the small screen. That was edge of your seat, intelligent film making. Loew’s presents cinema (and a growing number of other entertainments) during the un-air conditioned months. Air Conditioning was unable to be restored so far during the restoration of the Movie Palace. I hadn’t noticed this display case before, obviously of the litter found during the extensive refurbishment of the theater, an entirely volunteer effort. I love the old packaging, the pop culture debris as evidence of actual lives.
This lobby picture isn’t so great but it does reveal a contrast in time. The grandeur of going to the movies, back when the place was first built, when people dressed up for the cinema and smoking was allowed in doors. The immense chandelier hovers over the space made even more expansive by the large mirrors on the walls. Now, everyone is casual and they line up at a make shift snack bar for pop corn, candy, water in bottles, soda in cans. Bicycles are alongside the wall. I wonder, if 50 years from now, will a post-apocalyptical Newport Mall Cineplex feature a similar contrast.
I posted a piece on a hidden part of Jersey City, the nine-day event among Catholics of the Saint Jude Novena, which has been part of the fabric of our town since the 1930s. I decided to pay a visit to the Saint Jude statue at the old Saint Lucy’s church, over on 15th Street & Grove, past the entrance to the Holland Tunnel, the border-town section (the border to Hoboken) of northeast J.C. The church was shut down in the mid-80s, although some of the buildings house the Saint Lucy’s homeless shelter. The Saint Jude statue has obviously been kept up, it looked recently cleaned when I was there, a well tended garden and candles, all evidence that someone is still praying to Saint Jude here.
One of my favorite pastimes is going to the New Jersey Historic Room at the main branch of the Jersey City museum, on Jersey Avenue, where I did some research on the Saint Lucy controversy. I had heard stories from some of our old timers. Catholic Churches and other church properties are actually owned by the Archdioceses, not the individual parishes. The church was built in 1884 and included a school, rectory and convent but by the 1980s, the school was closed, the church was in disrepair and the only service being held there was the Saint Jude novena on Tuesdays, which according to one story began in 1933. When the archdioceses made the decision to close the church, it was no longer a parish and in fact was being administered by Father Hugh V. Fitzgerald, then pastor of Saint Michael’s church (Father Fitz passed away in 1999 and the block of 9th street where the church is located was renamed Father Fitzgerald Way). The shrine was moved on April 6th, 1986 and a long outcry ensued. I spoke to the musical minister, which means she plays the organ during mass, at the time and she said things were so heated that the police insisted on giving her an escort to the new church. An organization was formed, the “Crusade to Save St. Lucy’s Shrine of St. Jude Committee,” and although unsuccessful, a city councilmen was a member and it certainly caused a lot of controversy. A non-archdioceses priest, who was from a church in Bombay (yes, Bombay, INDIA!) began to hold illicit St. Jude Services at this statute, attended by reports of “hundreds” of former parishioners. How long this went on, for or when it stopped, I can’t seem to determine.
An original flier from the “Crusade to Save St. Lucy’s Shrine of St. Jude Committee.” Notice the date, 5/86—the shrine was moved in April of that year. The valiant effort wants to Restore all Services to Saint Lucy’s. I wonder if this meant mass and other parish services, because at the time the church was only offering the perpetual novena to Saint Jude. I love the language, “The True Shrine of Saint Jude H.Q.”
I’ve been to this statue a couple of times, but not very often. But this was the first time I noticed the street sign, St. Jude Lane. I usually notice these sort of things. But I don’t know when it was erected. These signs, which denote that a portion of a street has been renamed, not the entire street, are made by proclamation of the city government. Basically there’s an official proclamation, a street sign paid for and erected, often accompanied by a ceremony. I went down to the City Hall to see what I could find out. They had no record of this sign, but to be fair, there is a gap from the late 70s to the early 90s, transfer to computer from paper and all that. One of the pieces I found was a display ad, in the Jersey City Reporter, from the “Crusade to Save St. Lucy’s Shrine of St. Jude Committee,” which lists “St. Jude Lane.” However, in my brief conversations with folks who witnessed the 1986 events, no one remembers a sign and in fact, insists that there wasn’t a sign. I could have probed further, and perhaps I will—I am just curious what sort of wording was used in the proclamation to rename the block. One of the traditions of Saint Jude, the patron of lost causes, is that when a prayer is answered, tribute should be paid. That’s why in the classified sections of newspaper you will see ads of the Saint Jude Prayer. In thanksgiving, one pays tribute to the devotion. For the time being, I like to think this street sign was a politician urged to pay tribute to the saint, as well as to the people who fought to keep the church open and more than half century tradition alive at the place it started (it is still going on Saint Michaels, where the “inside” shrine is located. 


His hand holds a Mandylion. a miniature image of Christ. According to Eusebius, a Greek Christian Historian, in his work, “Ecclesiastical History,” King Abgar of Edessa (which is now in Turkey). on hearing of Jesus’ miracles, sent an envoy to Jesus. Abgar had leprosy. Supposedly, Jesus pressed his face to a cloth, impressing on it his visage, and Jude brought it back to the king. Other versions, apparently, according to the book, “Jude – A Pilgrimage to the Saint of Last Resort,” by Liz Trotta, have been around and involve paintings of an image of Christ, but not the face in the cloth bit. After the Pentecost, according to Eusebius, Jude did travel to King Agbar of Edessa and cured him of Leprosy. Jude also traveled to Persia, Armenia—were he is credited with founding the first national church, Syria and Lebanon, where he was martyred by being beaten with clubs, which is why he depicted holding a stick.


Brice, Eric & Mia are Canadian artists and part of the “Art in Odd Places,” 14th Street Art Festival that is running through October. Their project was about dreaming, “increasing the awareness of dreams, and encouraging dreams in public places,” Eric told me. “Z’s by the sea” – or in Canadian, “Zeds by the Sea,” was the name of their project. They were giving out sleep masks in support of public napping—and dreaming. Participants decorate their own mask using wooden printer blocks—housed in a pretty nifty looking dream-like tower. Participants put on the mask and Brice photographed them, napping. I ran into them in Union Square park on a sunny afternoon last week. I loved the printer blocks. Print Making—it’s even older than analog. I wonder, since Union Square is pretty far from the sea, even the river, I wonder if the sea for the Z’s is part of the dream too. Actually, the exact title was "ZS By The C: A Radical Crafting and Public Napping Project." But it sounded more like by the sea. I salute their attempt to redefine the day dream. I love dreams, and I love naps, but I was meeting somebody so I only had time for a blog.
























