Sunday, June 16, 2013

Eve By Eva

 
 
Eva Moll is an artist. Eve is her art.
 
 
Eva Moll has been in Manhattan a few months now. Her work is being shown in high–profile galleries, such as the Cloisters Gallery and the Fountain Art Fair at the Armory as well as art shows and related happenings on the other side of the Hudson. I recently encountered her and her work –  Eve and Eva – at the Fish with Braids gallery, a rare New Jersey exhibition of Eve by Eva during what might be one of the final events at this location.
 
 

 
 
 Eva Moll has green eyes and dark blonde hair and a boundless enthusiasm about art and ideas and the ideas her art conveys. She’s very pretty and fun to photograph.  Her work combines illustrative influences in a pop art sensibility. It has a radiance, the lines and colors seem to undulate. She combines pop art motifs from diverse decades.  What if Keith Haring led a munity on the Yellow Submarine (Peter Max was one of her teachers) when Warhol wasn’t looking.

 
 
 
As she explains it, while in grad school, MFA advisor advised her that she was not a graphic artists, she was a fine artist.  She was not the artist who gets a desk at agency and comes up new logos. She embraced pop art in all its iterations. She even works in performance art, but it all seems to revolve the image of Eve – fun and famine – in the moment. Illustrations, graphic artistry, abstract splashes and spills – she seems to combine them freely, wildly – wither in form or content, no tangent is too tangential.
 

 
 
 
 
Eve is an alter ego.
 
Eve is an exaggerated version of the inner Eva.
 
Ultra-autobiographical -- the references are references to Eve’s perception of those references not actual references that can be specified – but that means much of the appreciation comes from us, not from knowing Eve… or Eva… besides, is this visual memoir by Eva or Eve? Maybe Eve is the memoir, and the art is just what Eve is doing in this memoir.  

 




 
 
 
Eva’s mother was a dedicated gardener, she sadly passed away a few years ago, at age 58. Eva turned the sorrow into art, and the alter ego began to subsume the ego part and play with the alter. Eve… Garden of Eden… the illustrated Eve began appearing in gardens. She came to New York, where her urban garden pictures have gained some traction. Big Apple. What did the original Eve do in the Garden of Eden. She ate the apple.  Apple imagery soon became incorporate to the Eve persona projected by Eva Moll artist. Eva’s Eve meeting and having a dialog with the biblical Eve, Western Civilization’s first earth mother.



 
 
 
 

In addition to the illustrative works, intermingling profiles with hearts and apple and garden motifs, there now are more abstract works, utilizing paint splashes and drips. This work is darker and sometimes seems in conflict with the more ebullient alter-ego Eve. Case-in-point is Eve Commits suicide, with paint drips on a nude, collaged with a pack of cigarettes – Eve, a tobacco branded marketed exclusively to women.
 
 


 
 
In spite of the darker echoes, Eve is vibrant and colorful. The work  is fun, playing with our concepts of identity and persona.  Eva Moll says the Eve character has even departed the canvas for performance art pieces in the flesh and blood world. Eve is an extension of her self but is the performance art an extension of the visual art or the other way around, I’m not sure. I guess we wait and see.
 


The Inwood Lear: Unredeemed Neuroses

 
 
Lear… Lear… Lear -- the rage of age, a man’s relentless yet fruitless protest against death’s inevitability… the need for love in a world seemingly absent of that emotion… in King Lear, we learn what we need in life is love, it’s what makes us the most human, it’s the only thing that lessens the burden of mortality, but we learn the lesson of love’s importance by the absence of love.  We ponder the meaning of life by witnessing a man who “usurped his life.”

 
There are no mothers in Lear – motherhood is natural love, innate love, nourishing love – surely not the only love, but the most reliable love. The widowed father disinherits the daughter who truly loves him, then is betrayed by the daughters to whom he gives his kingdom. These daughters not only cuckold their husbands, but draw the nation into Civil war.  A son betrays his brother and father, leading to a violent maiming of the father. Everyone dies unredeemed, yet proclaiming the need of redemption and acknowleding that the only way to redemption is the love that eludes nearly everyone caught up in this nightmare, Shakespeare’s most sustained phantasmagoria.  

Lear makes us wonder if love truly exists, then proves its existence by its obvious absence. Lear is a gnarly immersion into nihilism  from which we eventually emerge more able to resist nihilism’s inescapable lure.

As Harold Bloom (my guru in Bardalotry) says, the play is the most emotionally disturbing (Hamlet is the most intellectually disturbing) in Shakespeare’s oeuvre.

The Inwood Lear is a wonderful version of this play, briskly paced, entertaining and subtle. Lear lingered in my mind for days after seeing it.

King Lear is being  produced by the Moose Hill Theatre Company as part of the 2013 InwoodShakespeare Festival.

Inwood is way up in Manhattan – it is north of the Cloisters! – and also the birthplace and home of the poet, rock singer and writer, the late, great Jim Carroll. A bucolic part of New York City, as hilly and charming as San Francisco, Inwood Park, infused with late spring natural splendor, was a perfect setting for some Shakespeare.

Lear is my favorite Shakespeare, although I sometimes think my favorite Shakespeare is the one I am reading or seeing now. Nonetheless, Lear holds a special place in my heart. I have a vivid recollection of seeing on Channel 13 (PBS) the James Earl Jones Shakespeare in the Park (Central) and being awestruck. I think it was well before high school, and although a reader, I hadn’t experienced much literature, unless you count H.G. Wells. In College, I had a great Shakespeare professor, and while I can’t exactly recall his Lear lecture besides that it was great, I do remember how he used some stage craft to underscore his point. He didn’t turn on the lights for the lecture.  The class was in the afternoon, and it was fall and getting dark earlier and earlier. In my mind’s eye, I can still see the bearded scholar, slumping in the chair, ending the lecture, the plump Riverside Shakespeare in his lap, dense shadows painting the classroom black.



Bob C. Armstrong, an actor (and friend) from Jersey City – you may remember him from the famous Dislocation Time Piece – is playing the title role in the Inwood production of King Lear. One of the challenges of the play is that there is no reason to like Lear in the first three acts of the play, except for the devotion to him by Cordelia, the daughter he disinherits and the Earl of Gloucester. Lear only earns our sympathy with his plummet into madness. (Lear is sublimely counter-intuitive on every level!)

 Armstrong makes the pedulum swing shift in the outward and innner Lear less jarring by leavening the entitled arrogance of the king with unhinged anxiety. His gesticulations – particularly when he learns how his two favored daughters are conspiring against him – reminded me of nebbish-era Woody Allen, curling his fingers, touching his face – signifying he cannot believe what he is hearing. His is a neurotic Lear, which makes the last two acts less stagey, the tragedy and overwhelming sorrow as the drama concludes, more credible.  Much about Lear is about his descent into despair and madness and actors revel in this opportunity for bluster. But with tones of exasperation, and similar hand gestures, the Inwood Lear’s deterioration is more gradual, thus more understandable and convincing.

In act 4, reunited with the now blinded Gloucester, Lear looks into his eye sockets and says – “Thus thou squinny (squint) at me” – usually played with meanness –  opening a series of exchanges about eyes, blind cupid, and life’s futility. Armstrong chooses to not cruely taunt the blindman about his affliction, instead he utters the squinny line with compassion. In-between outburst of madness, Lear isn’t mean, but caring,  bypassing the see-sawing between forgivable and unforgivable intent. A neurotic Lear, but less schizophrenic. The compassionate line readings pay off with improved believability  when he holds a dying Gloucester in his arms, as well as in the final scene with the dead Cordelia in his arms, not quite accepting the death, asking for “a looking glass, if that her breath will mist or stain the stone” – and pleading, “if this feather stirs. She lives. If it be so, it is a chance which does redeem all sorrows that I have ever felt.”

Those sorrows are not redeemed, but the fact Lear understands the need for redemption – and that he understands the redemption is the true love his daughter – Jodie Pfau, an elegant and earnest Cordelia –  is sufficient satisfaction for the audience.

This Lear was less fractured. The despair of this father, who not only caused the death of the only daughter who truly loved him,  but dies unredeemed, seemed a more consistent manifestation of the neurosis driving his odd behavior (splitting up his kingdom before he dies, then immediately regretting that move, etc) and the unfathomable motivations for that behavior.

I liked the consistency of the portrayal; it added nuance and subtlety where other actors usually rely on  bombastic ranting. I flashed that maybe the play is actually stream of consciousness – everything is happening inside Lear’s head – and the voice of conscience in the king is The Fool –and the the same anxiety Lear expresses upon learning of the actual betrayal in the earlier scenes by his daughters are echoed in the ravings on the heath; both experiences of Lear are suddenly equivalent in terms of psychological trauma.

Shakespeare’s plays defy genre; not only do elements of comedy exist in the tragedies, but vice-versa. The outdoor productions always lend themselves to possessing a campfire sketch feel and the Inwood production was not immune to this infectious inclination.  Rarely is Lear played with a near-antic level of energy, and the play benefitted. If you think about the plot points of the early acts – Lear inexplicably  divides the kingdom, marries off Cordelia to the King of France, Gloucester’s illegitimate son writes fake letters that causes his father to falsey accuse his half-brother of treachery, etc., etc., so on and so forth – the action seems madcap and contrived, sort of back stories whose purpose is to get everybody to  Dover so 80 percent of the cast can meet their doom. The comic aspects of the performance – in synch with Armstrong’s neurotic Lear – culminate in a slight of hand, magnifying the shock and awe of some scenes, like the plucking out of Gloucester’s – played as a loyal sad sack by Jay Samper –eyes. This pivotal scene was imbued with noirsh slapstick, with stage prop eyeballs being dangled with glee by Mitch Tebo, as the Duke of Cornwall. Marcia Leigh as Reagan was memorable,  urging her husband as she grabs a sword by the hilt, removing it from its sheath, then, weilds the long blade to kill one of the attendants trying to stop the blinding of this old man (Give me thy sword! A Peasant Stands up thus!). This was a hot (in both meanings of that word) and vicious Reagan and the way she lustily intoned – after the violent blinding of Gloucester is completed -- the “Let him smell his way to Dover” line,  reminded me of James Cain –  The  Postman Always Rings Twice (Rip Me!)

The two half brothers, Edmund (Warren Jackson) and Edgar (Robert J. Dyckman) also added to the comic overtones, with Edmund having a supercilious delivery to his lines even as he plays the roguish lady’s man, who is sleeping with both Reagan and Goneril – again adding to the farcical nature of Shakespeare, before  the devastating tragedy takes hold. The mouth kisses the women give Edmund are both passionate and comic. When Edmund dies, with the “some good I mean to do despite of mine own nature,” the shedding of what seemed to be a comically evil and horny portrayal underscored what is a powerful moment of self-revelation, played superbly. Edgar almost tests the limits of the comic direction as Tom Bedlam, yet we see the compassion for his blinded father, a compassion of strange pathos, and suddenly its Edgar’s play at the end – well, he is one of the few still living – but he has been transformed, “We that are young shall never see so much nor live so long.” And while all grown up, sane and sober, there was a fear in this warning. We may not have fully forgotten the comic bits in the action that the Moose Hall players interlaced with the action to get us here, but wonder if we were laughing in the graveyard. Were we using a sort of gallows humor to deflect the suggested notion that our lives will now somehow not be as fully experienced, in spite of what should be the solace of knowing the horror has concluded.

Lear is based on a real English king, who reigned nine centuries before the birth of Jesus Christ – ancient Britan. Edgar, who succeeded Lear as king, legend has it, chased the wolves out of England. The more you dig into Shakespeare, the more truly weird he becomes. Dykman got all the ambiguities of this last line right, underscoring the culmination of poltical intrigue,  familial betrayal and unrelenting disappointments.

Of course, what is Lear without the Fool, and this casting choice was clever, a marvelous turn by Samantha Bruce. Sheer brilliance having the Fool be a woman, dampening the oft-wild misogyny Lear is laden with, also adds to the humorous introduction of the Fool by subverting the coxcomb pun (male organ).

 

 
 
 
Dislocations readers may remember Michael Hagins from lastyear’s Othello and The Comedy of Errors, which he also directed. Here he was Oswald, Goneriel’s “Steward,” which he plays as a fop, amping the antic comedy with some delightful physical humor, tripping and rolling around in the grass, reminding me of some of the pratfalls and other memorable contortions Hagins displayed last year on the Jersey side. Oswald a small but pivotal role,  gets beat up a lot and ordered around by Goneriel, a haughty interpretation by Kelly Jean Clair.






The few flaws of the evening had nothing to do with the play, just the planning and overall operation. There was a lack of adequate bathroom facilities – the park was large, but there were only some port-o-potties that looked (and smelled) like they hadn’t been cleaned or emptied since the Koch Administration.

Speaking of NYC flaws under the Bloomberg regime, the reason for the few pictures here in this post is that a Moose Hill flunky stopped me from taking pictures, you know, in a public place. Seriously, some rather dicky production guy asked me to stop “recording”. Nothing was said to the four young women on the blanket next to me aiming their smart phones at the actors all night. I guess because I held an actual camera, the Moose Hill Theatre Company official was technically in the right.  It’s not so much that the Fascism Bloomberg has imposed city-wide across the Hudson is new, but what still shocks me is how many of the younger New Yorkers eagerly enlist in the civilian gestapo corps.

Aside from that disturbing removal of the freedom of the press and other constitutional rights, my only complaint is that the sound system kept malfunctioning. These stageless park presentations are always challenging to stage. In Jersey City park productions there is no amplification, which is a definite drawback, reducing subtlety as actors strain to be heard above the din of traffic. In Inwood, except for the whistles and steel wheels-on-steel-track rattle of the Metro North and Amtrak across the estuary – or the sound of picnicers in a nearby but different section of the park – there was relative quiet. Some of the actors were miked, but the sound system kept malfunctioning. During the scenes on the heath, a thunderstorm was heard on the sound system, which was cool, but the microphones on the actors were inconsistent. Voices kept dropping in and out of amplification, feedback burst throughout the performance, obscuring the dialog. Perhaps if the  theater company stage hands were less concerned about a poor blogger trying to snap a decent, in-focus picture and more attentive to the audio system, instead of ranging from adequate to distraction, the sound system could have ranged from adequate to enhancement.

Saturday, June 15, 2013

Hawk Gawking

 
A small crowd had gathered, everyone’s head towards the top of the lamppost aligning the paths of Washing Square Park. Cellphones were held aloft, aiming at the lantern, on top of which was one of the famed Red Tailed Hawks that have made this part their home. Where they come from, why they stay, when exactly they appeared, no one knows. I like to think they are from a family line that has been on the isle of Manhatto since before even the Native Americans.

I had never seen the Hawks before. There are better pictures of and more information about them available elsewhere on the internet.  What struck me about the crowd was their obvious awe and reference; the hawks inspired a sense of wonder, and quiet. They whispered to each other.
 
 
The bird seemed so proud, oblivious to the gawking, as if to say, I have long adapted to your presence here, and you will in no way interfere with my monitoring the park for prey. Such a beautiful bird, regal and strong. If a roman general saw a hawk on the way to battle he knew today would be a good day to fight, or die.
 
 
 

Wednesday, June 5, 2013

Hall of Saints

 
 
 
 
The Hall of Saints at the Holy Face Monastery in Clifton New Jersey is an enclave within a sanctuary.



I never heard of the Holy Face Monastery before last year, when I went there for a celebratory service, procession and picnic for “Madonna del Sacro Monte” – an event resulting from the rediscovery of a sacred statue that was once in Jersey City. I wrote about that last year – please click here – quite a fun blog, which was actually translated into Italian and published in magazine… on the other side. 

 During a lull in the festivities of the second annual feast, I wandered into the Hall of Saints, a wing of the main chapel on the campus. Holy Face Monastery is a kind of New Jersey version of the Cloisters. Back when America had factories, Clifton was a factory town, swatches of suburbs in between factories and major highways. Secluded and Serene, the Holy Face Monastery is an oasis of tree lined opportunities for spiritual contemplation. It is an unlikely island of quietude in the most unlikely of spots, industrial North Jersey.

 
 
 
 
 
But the sanctuary within this sanctuary is the Hall of Saints. Dozens of statues of images, familiar and new, of saints and icons, visualization of catechisms. Catholics believe in the communion of saints – a community of immortal souls here and on the other shore – and while they do not pray to the holy individuals represented in sculpture here, they pray for intercession, a mystical concept inherent in the communion of saints concept.

 The Hall has a quiet, but the solemnity seemed subtle. There were places to kneel, candles were available. But it seemed as much chapel as museum gallery.


Religious Art – at least the catholic depiction of saints – fascinates. I love the details that draw you into the narrative of the personage. The cherubs at the Madonna’s feet signify The Assumption; the cloak with stars Our Lady of Guadalupe. References to world history abound here – sure, the lens it is seen through is biased, but at least it is history. My point there is a lot going on here, and I continue my argument that this art is as valid as any other and in many ways, involved with some levels other art can only imply. There is room for both, and both have similarities and differences, but in the catholic context, the details signify who is being represented, and thus the life and specific story of the Saint. The visage and the legend – the allegory of the life – become personally relevant to the believer beholding the statue.  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 


I never saw such variety before, a real test of my long ago catechism classes. They all seemed new, at least very clean.

The quietness, the sense of eternity, of oneness and wonder, the Hall of Saints inspires that lingered long after I left the infinity within its confines.
 
 
 
 
 
 
 
 

  
 

Monday, June 3, 2013

Universal Rebel: Roots Reggae Rocks

 
The generator was as loud as a chain saw with its own marshal amp.

The concrete, steel and glass of the tall buildings aligning Exchange Place plaza create an amphitheater effect, enhancing volume and adding echo to the audio at events held here, a favorite spot to end parades and other city-wide events.

Sunday was the JC Bike Ward Tour, where the ever-growing population of JC cyclists ride their bicycles to every ward (if this was New Orleans, wards would be called parishes) of our fair city, ending up here by the waterfront/financial district, where food and beverage vendors had encamped, alongside other community organizations. A stage had been set up by the Katya memorial.

The music was loud.  Unfortunately, the generator running the amps was just as loud. At first I thought there was a construction crew nearby. The explanation was that Sandy – Sandy devastation is now the go to excuse for all civil dysfunction – had knocked out the publically available electricity down here at Exchange, thus the need for noisy generators.

 
I got there at the tail end of the event. A sunny Sunday – the predicted thunderstorms were apparently postponed. I settled in to catch some sets by the concluding acts. It’s a tough gig for musicians:  outdoors, imperfect acoustics, lots of distractions and an inattentive audience, who are there for reasons other than your performance and busy jabbering with each other.

Early in the hot weather season, cabin fever still lingers and everyone is just happy to be out of their cramped apartments, heavy garments left in the closest, seeing people they haven’t seen for weeks, months. Better bike tour than last year. Did you read that article about rising bike thefts? I heard that there were 5,000 people who turned out to vote for  Fulop, even though 75 percent of the voters didn’t vote at all? Between the conversation and the booming generator, who can hear a band?

Universal Rebel is a reggae fusion band – the fusion is mainly hip-hop, long-breath lyrics against beats but the beats are the familiar reggae rhythm. The result is a bona fide dub band,  but not just a karaoke loop of that island beat, the drummer added some fierce frills, working off of and with the keyboard player, who energized the laid-back back beat with chord changes more suitable to hard rock or classic R&B that both sprang forth from and argued with the rock steady rhythm section.
 





 

Their first song had a nifty refrain about Babylon too long, the exuberant lead singer, leaping and pogoing, his thick dreadlock mien whipping around like a convulsive hydra as he gestured to the band and the crowd, proclaiming jah-love and blessedness. The optimism was infectious, proving there was still plenty of life in this stage. He was backed up by a voluptuous singer, a siren in summer clothes and with a haunting voice, soulfully underscoring the vocals at center stage.

After their opening number, something about too long in Babylon, a song was introduced by someone you “may have heard of” called Bob Marley. It was I Shot the Sheriff, but the arrangement was completely subversive  turning the opening verse into an extended prologue before breaking out the familiar chorus. I am familiar with both the original and the Clapton hit; they deconstructed this number before bringing it back to what we all know, making it anew.  It took a while before you recognized the song; the recognition when arriving was not one anticipated, a typical Wailer cover. Far from it. Here was a band doing something new with Reggae, not just imitating a club-med juke box.

The audience members who cared – I had now become one – found that making the effort – and effort was required – to ignore the relentless generator was rewarded. A series of lively reggae flavored originals following, the hip-hop lyrics stretching out the jams – overseer,  chanting down Babylon, freedom, Jah – the familiar tropes but updated.

Reggae –and Rastafarian theology --- is always about liberation – freeing your body, freeing your mind, freeing your soul -- it’s Christian, but also ecstatic and mystical. This celebration of joy seemed as much a part of Universal Rebel’s mission as the politics of liberation.

One of the songs – Lookey Looks – decried the surveillance culture of our contemporary technology drenched society, yet against a Caribbean rhythm that your body could not resist. The breakdowns, the jams, the spaces between the lyrics, the dialog the drummer and keyboard were having with each other, added a welcomed, classic-R&B/Soul edge to the reggae.
 
 
 
 
 



 
 
Of course, this may seem like an innovation now – Reggae has long been mainstreamed – but when the genre was new and still dangerous, it was a Jamaican garage band interpretation of American Soul & R&B (Stax and Motown); Dub added poetry and protest, with Rastafarian ethos bringing a liberation theology steeped in identity politics and Christian mysticism, furthering this form of African American dance music, as it was reinterpreted by fellow musicians of the African Diaspora, whose historical memory also include the brutal subjugation of slavery. Universal Rebel made this potent mix new again. By returning to the roots (roots rock reggae) of the music, they seemed to suggest a new chapter in this genre was being written. Universal Rebel reminded us that rebellion is still necessary – and can still feel good.

The din of the generator echoed, vendors were eager to go home, volunteer staff were breaking down the canopies, but Universal  Rebel rocked on. It was hard to ignore the interference, but it could be done and the effort was well rewarded.